Fuller goes on to claim ‘The main virtue of Little Democracy is that its members hold a sufficient number of beliefs and values in common to agree on courses of action ...’ (p.5). Big Democracy, on the other hand, is said to be ‘a dialectic of countervailing interests’ (Fuller p. 5) ‘Consensus is a key issue in the climate debate and countervailing interests are often ignored or discredited, putting climate scientists, not all by any means, in the camp of Little Democracy.
According to Fuller, the Little Democrat tends to worry that a lack of consensus acts to undermine the sense of solidarity needed to collective action, and this definitely appears to be the case. The Big Democrat, on the other hand, worries that a lack of open-mindedness leads to authoritarian tendencies.
The debate between Little Democracy and Big Democracy, Fuller points out, is analogous to the debate between Thomas Kuhn and Karl Popper, as to whether science was a closed or open society. In Kuhn’s Little Democracy science presents its claims of self contained expertise to a public and the public should defer to this expertise. Popper, on the other hand, sees science as somewhat more participatory, where the expertise of science might be modified or resisted by other communities.
Figure 1. Climate Scientists’ Perceptions of Participatory Action
One point for Kuhn.
From a sociological perspective, science is sometimes seen to gravitate towards two polar ideologies, namely the Enlightenment and the Positivist traditions. The philosophical stance of those following the Enlightenment tradition is ‘falsifiability’; the sociological function, ‘deligitimization’, and; the opposite of science is seen as, ‘unquestioned’ prejudice. The positivist endorses ‘verifiability’; ‘legitimation’ and’ perceives the opposite of science as ‘unruly opinion’. So where do climate scientists fit on these accounts?
Climate Scientists and Kuhn vs. Popper (or Enlightenment vs. Positivist)
Figure 2 Q68. The main activity of science is: to falsify existing hypothesis; to verify existing conditions; other
The obvious majority claim here is that the main activity of science is ‘other’. The verification of existing facts has a slightly higher number of adherents than does the falsification of existing facts.
Score one point for Popper.
Figure 3. Q69. The role of science tends towards deligitimization of existing facts; legitimization of existing facts; other
Here we the deligitimization of existing facts taking a back seat to the legitimization of existing facts. However, ‘other’ is perceived of by a significant number of scientists as being the role of science.
Here, it is obvious that a large number of scientist perceive the opposite of science as being unquestioned prejudice.
The score then seems to be 2-2 in the Popper vs Kuhn debate. But what of all the ‘other’ responses? One possibility is evidence of Ravitz’s Post Normal Science, driven by concerns extraneous to the ‘logic of puzzle solving’. Or is there perhaps a new variant in the making?
Merry Christmas!
There is no such such thing as truth at least as long as somebody is involved in an experiment (which is to an highly aggregated way the fact with our experiment with the world). Well, this is trivial as it comes from the very center of quantum mechanics.
ReplyDeleteAnyhoo, I think I can grasp your meaning. If things are meant that have an effect on history (and a lot of people being involved) I think we should switch to more openess (hope there is a road map on hand to handle the process within a meaningful span of time). If it comes to make a decision what menue my group is going to have tomorrow for lunch it might be fine (for me) to just let them know what they are going to have (as I want them see work and not reading the card). Don't take that too serious ... it's Christmas.
Merry Christmas to all!